Introduction
The Bible has been under attack virtually from the time the first documents were written and in recent years the attack has become much more intense and sustained by way of books, magazines, radio, movies documentaries and now the internet. All telling viewers and readers that the first eleven chapters of the Bible are fiction and that evolution (read science) has adequately explained how everything came into existence1. Its contents have been perverted by many including the cults and it is the only religious book to be so attacked in our Western society. However, the Bible is unique in all literature and can stand firm, for it is intellectually credible and historically defensible and in this blog, we look at the people mentioned in the Bible and provide powerful evidence for their reality.
53 People in the Old Testament Confirmed by Archaeology
Associate Professor Lawrence Mykytiuk has published two articles which cites archaeological evidence that confirms the authenticity of 53 people mentioned in the Old Testament. These are in Biblical Archaeological Review, March/April 2014 “Archaeology Confirms 50 Real People in the Bible” and May/June, 2017, “Archaeology Confirms 3 More Bible People.” I have taken the information from these articles abbreviated it and put it in a table for ease of digestion.
If the reader requires more than what is given below, then he/she will need to go to the original sources or it can be accessed online at: http://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/people-in-the-bible/50-people-in-the-bible-confirmed-archaeologically.
Person |
Biblical Citation |
Archaeological Confirmation |
Egypt | ||
Shishak, pharaoh | 1 Kings 11:40; 14:25 | Inscription on temple wall |
So, (Osorkon 1V), pharaoh | 2 Kings 17:4 | Engravings on walls and stela |
Tirharkah (Taharqa), pharaoh | 2 Kings 19:9 | Many Egyptian inscriptions |
Necho 11 (Neco 11), pharaoh | 2 Chronicles 35:20 | Assyrian inscriptions |
Hophra (Apries, Wahibre), pharaoh | Jeremiah 44:30 | Egyptian and Babylonian inscriptions |
Moab | ||
Mesha, Moabite king | 2 Kings 3:4-27 | Mesha Inscription |
Aram-Damascus (Syria) | ||
Hadadezer , king | 1 Kings 22:3 | Assyrian inscriptions |
Ben-hadad son of Hadadezer, king | 2 Kings 6:24 | Melqart stele |
Hazael, king | 2 Kings 13:3 | Zakkur stele |
Ben-hadad son of Hazael, king | 2 Kings 13:3 etc | Zakkur stele |
Rezin (Rahianu), king | 2 Kings 15:37 | Tiglath-pileser Ⅲ stele |
Northern Kingdom of Israel | ||
Omri, king | 1 Kings 16:16 | Assyrian and Misha inscriptions |
Ahab, king | 1 Kings 16:28 | Kurkh Monolith inscription |
Jehu, king | 1 Kings 19:16 | Many Assyrian inscriptions |
Joash, king | 2 Kings 13:9 | A Stella of Adad-Nirari Ⅲ |
Jeroboam Ⅱ, king | 2 Kings 13:13 | In the seal of his servant Shema |
Menahem, king | 2 Kings 15:14 | Calah annals of Tiglath-pileser Ⅲ |
Pekah, king | 2 Kings 15:25 | Inscriptions of Tiglath-pileser Ⅲ |
Hoshea, king | 2 Kings 15:30 | Tiglath-pileser’s Summary Inscription 4 |
Sanballat, governor of Samaria | Nehemiah 2:10 | Elephantine letter |
Southern Kingdom of Judah | ||
David, king | 1 Samuel 16:13 etc | House of David and Mesha inscriptions |
Uzziah (Azariah), king | 2 Kings 14:21 etc | Seals of two of his servants |
Ahaz (Jehoahaz), king | 2 Kings 15:38 etc | Tiglath-pileser’s Summary Inscription 4 |
Hezekiah, king | 2 Kings 16:20 etc | Rassam Cylinder of Sennacherib |
Manasseh, king | 2 Kings 20:21 etc | Inscription of Syrian kings |
Hilkiah, high priest | 2 Kings 22:4 etc | clay Judahite bullae |
Shaphan, scribe | 2 Kings 22:3 | City of David bulla |
Azariah, high priest | 1 Chronicles 5:39 | City of David bulla |
Gemariah Jehoiakim’s official | Jerimiah 36:10 | City of David bulla |
Jehoiachin, king | 2 Kings 24:5 | Four Babylonian tablets |
Shelemiah, Zedekiah’s official | Jerimiah 37:3; 38:1; 32 | Clay bulla |
Jehucal, king | Jerimiah 37:3, 38:1 | Clay bulla |
Pashhur, father of Gedaliah, official | Jerimiah 38:1 | Clay bulla |
Gedaliah, official | Jerimiah 38:1 | Clay bulla |
Assyria | ||
Tiglath-pileser Ⅲ, king | 2 Kings 15:19 etc | Aramaic monumental inscription |
Shalmaneser Ⅴ, king | 2 Kings 17:2 etc | Neo-Babylonian Chronicle |
Sargon Ⅱ, king | Isaiah 20:1 | Assyrian Text |
Sennacherib, king | 2 Kings 18:13 etc | Many inscriptions including his own |
Adrammelech, king | 2 Kings 19:37 etc | Assyrian letter |
Esarhaddon, king | 2 Kings 19:37 etc | Many cuneiform inscriptions |
Babylonia | ||
Merodach-baladan, king | 2 Kings 20:12 etc | Inscriptions Neo- Babylonian Chronicles |
Nebuchadnezzar Ⅱ, king | 2 Kings 24:1 etc | The Neo-Babylonian Chronicle Series |
Nebo-sarsekim, official to king | Jerimiah 39:3 | Babylonian clay tablet BM 114789 |
Nergal-sharezer, officer to king, | Jerimiah 39:3 | Babylonian cuneiform inscription |
Nebuzaradan, officer to king | 2 Kings 25:8 etc | Nebuchadnezzar Ⅱ’s Prism |
Evil-merodach, king | 2 Kings 25:27 | Various inscriptions |
Belshazzar, co-regent | Daniel 5:1 etc | Babylonian document; Verse Account |
Persia | ||
Cyrus Ⅱ (Cyrus the Great), king | 2 Chronicles 36:22 etc | Various inscriptions including his own |
Darius Ⅰ (Darius the Great), king | Ezra 4:5 etc | Various inscriptions including his own |
Tattenai, provincial governor | Ezra 5:3 etc | Darius Tablet |
Xerxes Ⅰ, king | Esther 1:1 | Various inscriptions including his own |
Artaxerxes Ⅰ Longimanus, king | Ezra 4:6 etc | Various inscriptions including his own |
Darius Ⅱ Nothus, king | Nehemiah 12:22 | Various inscriptions including his own |
Flavius Josephus (AD 37–103)2
Josephus was the son of a priest and was reared in traditional Judaism. He got caught up in the Jewish anti-Roman resistance movement and found himself in charge of the Jotapata fortress in Galilee. Though he refused to surrender until his life was guaranteed. It was his successful prophecy that Vespasian would become emperor that brought imperial favor. He received Roman citizenship and was commissioned to write a history of the Jewish people, which he did in two compilations of writings, each consisting of many books: History of the Jewish War (comprised 7 books, written in Greek, AD 77 or 78) and Antiquities of the Jews. (comprised 20 books, written in Greek, AD 93-94). As shown below, his writings have confirmed many of the people mentioned in the New Testament and the positions they held. The nomenclature used below is: Book title, book number, chapter and verse.
THE NEW TESTAMENT
Augustus Caesar | Luke 2:1 | Buildings, coins and monuments |
Pontius Pilate, governor | Mark 15:1 etc | Josephus, Antiquities of the Jews, 18.2.2 The Pilate inscription |
Tiberius Caesar | Luke 3:1, etc | Josephus, Antiquities of the Jews,18.6.4 |
Herod the Great, king | Matthew 2:3 etc | Josephus, Antiquities of the Jews, 17. 6:4, etc |
Herod Agrippa Ⅰ, king | Acts 12:20 | Josephus, Antiquities of the Jews, 19.8.2 |
Herod Agrippa Ⅱ, king | Acts: 25:13, etc | Josephus, Antiquities of the Jews, 20.7.3 |
Herod Antipas, tetrarch | Luke 3:1, etc | Josephus, Antiquities of the Jews, 17.11.4 |
Herodias, wife of Herod Antipas | Matthew 14:3, etc | Josephus, Antiquities of the Jews, 18.5.4 |
Daughter of Herodias (Salome) | Matthew 14:6, etc | Josephus, Antiquities of the Jews, 18.5.4 A coin |
Herod Philip, tetrarch | Luke 3:1 | Josephus, Antiquities of the Jews, 17.11.4 |
Tiberius Caesar | Luke 3:1 | Josephus, Antiquities of the Jews, 18.2.2, etc |
Claudius Caesar | Acts 11:28 | Name on many coins |
Lysanius, king of Abilene | Luke 3:1 | Josephus, Antiquities of the Jews, 20.7.1 |
Annas, high priest | John 18:24 | Josephus, Antiquities of the Jews 18.2.1 |
Caiaphas, high priest | John 18:24 | Josephus, Antiquities of the Jews, 18. 2.2; 4.3 |
Gamaliel, a member of the Sanhedrin | Acts 5:34 | The Life of Flavius Josephus, paragraph 38. |
Felix, procurator | Acts 24:22, etc | Josephus, Antiquities of the Jews, 20.7.1 |
Drusilla, wife of Felix | Acts 24:24 | Josephus, Antiquities of the Jews, 20.7.1 |
Festus, procurator | Acts 24:27, etc | Josephus, Antiquities of the Jews, 20.8.9 |
Bernice | Acts 25:13, etc | Josephus, Antiquities of the Jews, 20.7.3 |
Theudas | Acts 5:36 | Josephus, Antiquities of the Jews, 20.5.1 |
Judas the Galilean | Acts 5:37 | Josephus, Antiquities of the Jews, 20.5.2 |
The Egyptian | Acts 21:38 | Josephus, Antiquities of the Jews, 20.8.5 |
Ananias, high priest | Acts 23:2; 24:1 | Josephus, Antiquities of the Jews, 20.5.2 |
Archelaus, king | Matthew 2:22 | Josephus, Antiquities of the Jews, 17.8.1 |
Quirinius, governor of Syria | Luke 2:1 | Josephus, Antiquities of the Jews, 18.1.1 1 |
John the Baptist | Luke 3:3, etc | Josephus, Antiquities of the Jews, 18. 5.2 |
Gallio. Proconsul of Achaea | Acts 18:12-17 | Delphi inscription |
Jesus of Nazareth | Luke 1:31, etc | Josephus, Antiquities of the Jews, 18.3.3 |
James the brother of Jesus | Galatians 1:19, etc | Josephus, Antiquities of the Jews, 20.9.1 |
Note.In reality, James was the half-brother of Jesus. James was conceived by his father Joseph, whereas Jesus was conceived by the Holy Spirit.
1 Evolution is a religion which people believe by faith; it is not supported by experimental science. I have written eight blogs on why evolution is impossible. To view these, follow this link: EVOLUTION
2 This information was taken from the Introduction to: Paul L Maier, Josephus The Essential Works, Kregel Publications, 1994.
Conclusion
The Bible is written in chronological order and it details true history. The places are real, the events were real and the people actually existed. This blog provides powerful evidence for the existence of 83 people from both the Old and New Testaments. There is no other writings in all antiquity like the Bible, it is true and its message of salvation can be relied upon.
3 There seems to have been a problem with Luke’s mention of the census conducted when Quirinius was governor of Syria, because there was a census by Quirinius in AD 6-7. However, Jonathan Sarfati provides a satisfactory explanation to this apparent contradiction; http://creation.com/quirinius-census-luke.
4 There has been some debate that Josephus’s reference had been added by early Christians, but the weight of evidence is against this objection. The strongest argument regarding Josephus’ words on John is that they are not connected to Christians interpretations but simply part of a long treatise on Herod.